We are a community of people who are seeking God because we know we desperately need Him. We have imperfect lives, but we are experiencing a transforming relationship with Jesus and with each other. You are welcome here whatever your story, your questions, doubts, or struggles. We are continually amazed at the grace of God offered to all through the person and work of Jesus Christ. Join us to find out week by week what the Bible is all about. Our teaching and preaching seeks to explain God's word so all can easily understand it and yet dive deep into its depths by the help of God's Holy Spirit. We hope to see you soon!
Turning to Christ brings us into fellowship with God. Through repentance and faith we are spiritually united to Jesus and become children of God the Father. Jesus said: “I am the way, and the truth, and the life. No one comes to the Father except through me.” (John 14:6) As we come to the Father through Jesus Christ, God the Holy Spirit enlightens our minds and hearts to know him, and we are born again spiritually to new life. To continue to live faithfully as Christians, we must rely upon the power and gifts which the Holy Spirit gives to God’s people. When the disciple Thomas encountered the risen Jesus, he acknowledged him by saying, “My Lord and my God!” (John 20:28) To be a Christian you must, like Thomas, wholeheartedly submit to the living Christ as your Lord and God. Knowing the Lord Jesus means personally believing in him, surrendering your life to him, and living as one of his joyful followers. A clear way to make this commitment of faith and repentance is to offer to God a prayer in which you confess your sins to God, being as specific as possible, and repent by turning from them; thank God for his mercy and forgiveness given to you in Jesus Christ; promise to follow and obey Jesus as your Lord; ask the Holy Spirit to help you be faithful to Jesus as you grow into spiritual maturity. One example of such a prayer is the following:
Almighty Father, I confess that I have sinned against you in my thoughts, words, and actions (especially __________). I am truly sorry and humbly repent. Thank you for forgiving my sins through the death of your Son, Jesus. I turn to you and give you my life. Fill and strengthen me with your Holy Spirit to love you, to follow Jesus as my Lord in the fellowship of his Church, and to become more like him each day. Amen.
(To Be a Christian, p. 21)
Almighty Father, I confess that I have sinned against you in my thoughts, words, and actions (especially __________). I am truly sorry and humbly repent. Thank you for forgiving my sins through the death of your Son, Jesus. I turn to you and give you my life. Fill and strengthen me with your Holy Spirit to love you, to follow Jesus as my Lord in the fellowship of his Church, and to become more like him each day. Amen.
(To Be a Christian, p. 21)
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The message of Christianity is a simple one. It is a message of God's plan to save sinners and give them eternal life through faith in the person and work of Jesus Christ. Are you certain that if you died today you would spend eternity in heaven? |
"The light of nature shows that there is a God, who hath lordship and sovereignty over all, is good, and doth good unto all, and is therefore to be feared, loved, praised, called upon, trusted in, and served, with all the heart, and with all the soul, and with all the might. But the acceptable way of worshiping the true God is instituted by Himself, and so limited by His own revealed will, that He may not be worshiped according to the imaginations and devices of men, or the suggestions of Satan, under any visible representation, or any other way not prescribed in the holy Scripture." (The Westminster Confession of Faith, 21.1)
Sermon Series: The Five Points of Calvinism
1. Total Depravity - 09/30/18
2. Unconditional Election - 10/07/18
3. Limited Atonement - 10/14/18
4. Irresistible Grace - 10/21/18
5. Perseverance of the Saints - 10/28/18
1. Total Depravity - 09/30/18
2. Unconditional Election - 10/07/18
3. Limited Atonement - 10/14/18
4. Irresistible Grace - 10/21/18
5. Perseverance of the Saints - 10/28/18
The Sanctity of Human Life
“I will praise You, for I am fearfully and wonderfully made; marvelous are Your works, and that my soul knows very well. My frame was not hidden from You, when I was made in secret, and skillfully wrought in the lowest parts of the earth. Your eyes saw my substance, being yet unformed. and in Your book they all were written, the days fashioned for me, when as yet there were none of them.” (Ps. 139:14-16)
The following is the position statement of the ARP Church on the issue of Abortion and the right to life of the unborn.
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We believe that the Scriptures clearly and plainly testify to the infinite worth of human life by virtue of man having been created in the image and likeness of God, and that decisions about life and death are God’s prerogatives and not man’s, and that even in the case of rare exceptions such as judgments by medical personnel about highly technical medical problems, human judgment should always stand in submission to the divine judgment and wisdom of God.
We also believe the Scriptures point to a unique relationship between God the Creator and the unborn child. And, therefore, regarding the divine mysteries of the conception and development of human life, we dare make no other inference than the conclusion that it is not for men basically to be the determiners of life and death, even for the unborn child. Therefore, in all instances, one should seek to preserve the life of the unborn child.
(Minutes of the General Synod, 1981, p. 402 & 403)
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WHEREAS, the dark and tragic night of abortion continues to overshadow our land, and
WHEREAS, the Associate Reformed Presbyterian Church has previously declared its opposition to the hideous practice of elective abortion, and,
WHEREAS, some 22 million pre-born children have been “legally” executed in the United States of America since January 22, 1973, and
WHEREAS, God’s law is immutable and we His servants are called upon to be “salt and light”, and
WHEREAS, euthanasia and other practices which diminish the sanctity of human life are now gaining prominence in our nation,
BE IT RESOLVED, that the Northeast Presbytery of the Associate Reformed Presbyterian Church, memorialize the General Synod of said church to designate the Sabbath nearest to January 22 of each year to be recognized as the “Sanctity of Human Life Sunday” in all churches of the Associate Reformed Presbyterian Church, and that every minister of said church be asked to mark the day with appropriate Biblical messages in which the members of the Associate Reformed Presbyterian Church are exhorted to seek out and practice non-violent measures attempting to oppose abortion and to promote the sanctity of human life.
BE IT FURTHER RESOLVED, that the Principal Clerk of this Church notify the Congress of the United States of America as to the action of this, the highest court of the Associate Reformed Presbyterian Church.
(Minutes of the General Synod, 1988, p. 567)
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“Be it resolved that the General Synod of the Associate Reformed Presbyterian Church, in its 192nd meeting, held at Flat Rock, N.C., June 10-13, 1996, reaffirm its strong position against abortion which was adopted in 1981, and, in light of the horrendous practice of partial-birth abortion being carried out in our society and being recently endorsed by the President of the United States, go on record to protest this evil which is nothing short of the murder of children and an offense to Almighty God in whose image all humanity is made.
“Be it further resolved that this protest be sent to the President of the United States (Barack Obama) with the humble but fervent request that he reconsider his position on this issue and that he do all that is in his power to save and protect these defenseless children.
“And be it further resolved that the Associate Reformed Presbyterian Church be in prayer for the President of the United States, to the end that the One who holds the heart of the king in His sovereign hand might turn that heart to the path of justice and truth.”
(Minutes of the General Synod, 1996, p. 325)
“I will praise You, for I am fearfully and wonderfully made; marvelous are Your works, and that my soul knows very well. My frame was not hidden from You, when I was made in secret, and skillfully wrought in the lowest parts of the earth. Your eyes saw my substance, being yet unformed. and in Your book they all were written, the days fashioned for me, when as yet there were none of them.” (Ps. 139:14-16)
The following is the position statement of the ARP Church on the issue of Abortion and the right to life of the unborn.
------------------
We believe that the Scriptures clearly and plainly testify to the infinite worth of human life by virtue of man having been created in the image and likeness of God, and that decisions about life and death are God’s prerogatives and not man’s, and that even in the case of rare exceptions such as judgments by medical personnel about highly technical medical problems, human judgment should always stand in submission to the divine judgment and wisdom of God.
We also believe the Scriptures point to a unique relationship between God the Creator and the unborn child. And, therefore, regarding the divine mysteries of the conception and development of human life, we dare make no other inference than the conclusion that it is not for men basically to be the determiners of life and death, even for the unborn child. Therefore, in all instances, one should seek to preserve the life of the unborn child.
(Minutes of the General Synod, 1981, p. 402 & 403)
------------------
WHEREAS, the dark and tragic night of abortion continues to overshadow our land, and
WHEREAS, the Associate Reformed Presbyterian Church has previously declared its opposition to the hideous practice of elective abortion, and,
WHEREAS, some 22 million pre-born children have been “legally” executed in the United States of America since January 22, 1973, and
WHEREAS, God’s law is immutable and we His servants are called upon to be “salt and light”, and
WHEREAS, euthanasia and other practices which diminish the sanctity of human life are now gaining prominence in our nation,
BE IT RESOLVED, that the Northeast Presbytery of the Associate Reformed Presbyterian Church, memorialize the General Synod of said church to designate the Sabbath nearest to January 22 of each year to be recognized as the “Sanctity of Human Life Sunday” in all churches of the Associate Reformed Presbyterian Church, and that every minister of said church be asked to mark the day with appropriate Biblical messages in which the members of the Associate Reformed Presbyterian Church are exhorted to seek out and practice non-violent measures attempting to oppose abortion and to promote the sanctity of human life.
BE IT FURTHER RESOLVED, that the Principal Clerk of this Church notify the Congress of the United States of America as to the action of this, the highest court of the Associate Reformed Presbyterian Church.
(Minutes of the General Synod, 1988, p. 567)
-----------------
“Be it resolved that the General Synod of the Associate Reformed Presbyterian Church, in its 192nd meeting, held at Flat Rock, N.C., June 10-13, 1996, reaffirm its strong position against abortion which was adopted in 1981, and, in light of the horrendous practice of partial-birth abortion being carried out in our society and being recently endorsed by the President of the United States, go on record to protest this evil which is nothing short of the murder of children and an offense to Almighty God in whose image all humanity is made.
“Be it further resolved that this protest be sent to the President of the United States (Barack Obama) with the humble but fervent request that he reconsider his position on this issue and that he do all that is in his power to save and protect these defenseless children.
“And be it further resolved that the Associate Reformed Presbyterian Church be in prayer for the President of the United States, to the end that the One who holds the heart of the king in His sovereign hand might turn that heart to the path of justice and truth.”
(Minutes of the General Synod, 1996, p. 325)
